Hung Sect culture on the development of South

    Quzhou known as "Que in the South East", "South bore the Holy Land." Therefore, the status of Hung Sect, no doubt for the understanding of the role of culture and the whole South Confucianism holes are of great significance. Quzhou College Professor Wu Xibiao vision from the perspective of cultural symbols of the historical status of Hung Sect. In his view, Hung south, the Confucian culture of their representatives to be widespread in the southwestern region of Zhejiang, in strengthening regional, national identity, changing the social landscape, and enhance social cohesion, has played an active role. The cultural significance embodied in the following aspects: First, promote the spread of Confucian culture in the South; second is to promote the integration of the North-South culture; third is to promote the development of Confucian culture itself. Quzhou Municipal Party Professor Li Jiefang that Hung Sect culture Quzhou, Fujian and Zhejiang-Jiangxi and Anhui on the south and even the entire ideological and cultural, ethical, local customs, and many aspects of political economy have had a profound influence in promoting the academic performance of its main centers moved south, to promote the literary arts development, promoting the development of several aspects of education. Quzhou College Liu Xiaocheng that the various tribes from the Southern School of Hung and understand the basis of combing on the south of Hung Sect more realistic operational. In his view, Linchuan, Jinhua, Zhejiang Wenling, these sects are all Hung Sect. In addition, the Southern School tribes in other provinces such as Jiangsu, Zhejiang, Jiangxi, Fujian and other places have a wide distribution. In his view, should be in-depth study of these tribes.

    Finally, the Chinese Academy of Social Sciences researcher Li Jingyuan philosophy of the Forum from the three summarized: First, China's development path from the development of roads, the development of concepts to understand the significance of Confucianism. In his view, the reason why we value the revival of Confucianism in the final analysis, because it relates to China's development path and development of ideas. The second is to break the long domination of our binary thought, and promote the development of Chinese culture light. He believes that diversity is the cultural development of the intrinsic properties, therefore, the current development of Confucianism is not it an absolute opposition to Marxism, but to absorb Marxism in China, out of some of the Neo-Confucian confrontation on these issues, ways of thinking. Truly blossom in the field of Confucian Studies, eclectic is the future development of Confucianism is an important task. Third, the development of Confucianism depends on its own innovation. Confucian culture as the backbone of the Chinese traditional culture, world view, values have a decisive impact, but the Confucian spirit of the times to become the essence of our day, we must advance with the times, and history synchronization. Only in this way, Confucianism can be full of new vitality of the contemporary China and the world to make its due contribution.

    In addition, the forum also adopted the "2010 China Quzhou International Forum on Confucianism Declaration" calling on Chinese and foreign scholars through regular discussions and exchanges, inherit and carry forward the Confucian ideology, to its dregs, whichever is the essence of Confucianism continue to explore the universal and timeless value, so as to build a harmonious and moral human goal of the spiritual home of unremitting efforts.