The essence of Confucian culture and spirit of the times in the building's status, role, significance

The development of Confucian culture since ancient times, that they have no common essence. In other words, is there a Confucian culture since ancient times a consistent thing. This is actually related to the Confucian culture spirit of the times for the construction of contemporary question of what role to play. For these problems, different scholars have proposed a different view. CASS researcher Li Shan kept that in Confucian culture of compliance with the spirit of our times, it is necessary to reflect the Confucian culture, "Chang Tao" is. He believes that this "ordinary road" should be from after the Qin Qin Confucianism Confucianism to the one principle, and always insisted that fundamental truth of those universal principle or philosophy. In his view, the "regular Road," which contains the main content or core values are: respect for morality, people-oriented, caring spirit, Forbearance, harmonious society. He believes that we are contemporary in the "Spirit", the successor of the Confucian culture, "Chang Tao", carry forward the "Chinese spirit", which is the phase of Chinese culture "because"; and its "loss" out of the "three program, "and other limitations of historical and cultural factors, they increase" benefits "is the democratic rule of law, market economy, socialist principles of modern science and technology and so on. Anhui University, Professor Guangyu solutions, including the nature of Confucianism, "Saint and Emperor" of life, "Harmony" nature, "and for your" the interpersonal view, "goodness of" the people of this concept, the "big unified "view of the five aspects of the country. Lixian Tang, associate professor of Nankai University, pointed out that traditional and block the natural with the constructive nature of the two sides. He opposed the traditional regarded as fetish object, object to the case without a clear basis for the construction projects to meet the image of national vanity. That the correct treatment of the traditional approach is subject to the dialectics of practice, the times of the fundamental reality of the issues concerned, the ethical, moral, always with the strategy, policy issues dealt with separately, to the spiritual needs of the masses and groups, personal interests demands differential treatment.